Korean rice farmers barely survived eating grass roots as they worked tirelessly to meet the rice quotas imposed by the Imperial Army in 1944, even sacrificing their own personal rice supplies to face starvation under pressure from the police inspector and the township chief

This disturbing propaganda news story from 1944 is about a rice farming township (Seonso-myeon) in Junghwa County, South Pyeongan Province in what is now North Korea, which was supposedly so grateful to their police inspector for being compassionate and not scolding or beating them, that they were inspired to not only offer up all the rice they had kept to feed themselves for the year, but also sacrifice their own lives for the police inspector. The rice farmers had just worked through incredible hardship, even eating roots to barely survive, but they still came short of the rice quota that the Imperial Army had imposed on them, which is why they had to give up their own personal supplies of rice so that they could meet the quota, even if it meant that they could starve to death in the process. 

Tanzan Kōzō, the pro-Japanese Korean 'military grandma' featured in this article.

This article provides a glimpse into the cruel colonial power structure that led to the oppressive exploitation and even possible starvation and genocide of Korean farmers under Imperial Japanese rule. Apparently, the county police chiefs were responsible for delivering the rice quotas that were imposed by the Imperial Army. The county police chief would direct the police inspector to pressure the local township leader, or myeon chief, to make sure that the rice farmers worked hard enough to meet the Imperial Army's rice quotas. The myeon chief was typically a Korean collaborator from the township who was installed into this position by the colonial government. Similar food procuring operations were conducted by the Imperial Japanese military all across occupied areas during World War II to deadly effect. For example, Vietnam experienced a famine in 1944-1945.

The Korean Federation of National Power (国民総力朝鮮連盟, 국민총력조선연맹), which sent the news dispatch team which wrote this news story, was the single ruling party of Japan-colonized Korea. The propaganda purpose of their article was probably to inspire readers with the hard work ethic displayed by the Korean rice farmers, and to encourage other Korean farmers to work just as hard as the rice farmers of Seonso-myeon to provide food supplies to the Imperial Army, even if it meant putting themselves at the brink of starvation. The article was also a way of rewarding the police chief and police inspector for squeezing the demanded rice quota out of the rice farmers. They added some personal anecdotes about missing a mother's funeral and dealing with a sick baby to humanize the police chief.  

See also the similar 1943 story of rice farmer Kim Chi-gu and his sons, who vowed to donate about 150,000 kg of rice to the Imperial Army over ten years.

Another propaganda story features a Korean 'military grandma' whose son died serving in the Imperial Army. She allegedly transcribed the Japanese national anthem, 'Kimigayo', and the Imperial Subjects' Oath into Korean and recited them day and night in an effort to be a better Imperial subject. 

The Imperial Subjects' Oath (皇国臣民ノ誓詞), which the 'military grandma' transcribed into Hangul and recited day and night, was promulgated throughout Korea on October 2, 1937. It was actually drafted by a Korean collaborator named Lee Gag-jong (李覺鐘), and then finalized by then Governor of occupied Korea, Minami Jirō. The oath is as follows. 

• 私共は、大日本帝国の臣民であります。
• 私共は、心を合わせて天皇陛下に忠義を尽します。
• 私共は、忍苦鍛錬して立派な強い国民となります。
• 我等は皇国臣民なり、忠誠以て君国に報ぜん。
• 我等皇国臣民は互に信愛協力し、以て団結を固くせん。
• 我等皇国臣民は忍苦鍛錬力を養い以て皇道を宣揚せん。
• We are subjects of the Great Empire of Japan.
• We are united in our hearts in our loyalty to His Majesty the Emperor.
• We will persevere and train ourselves to become a fine and strong people.
• We are subjects of the Imperial State, and we will repay the sovereign nation with loyalty.
• We, the subjects of the Imperial State, shall love and cooperate with each other, and thus solidify our unity.
• We, the subjects of the Imperial State, shall cultivate the power of endurance and discipline, and thereby proclaim the Imperial Way.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) March 16, 1944

Righteousness and Tears Behind the Rice Contribution

A Military Grandma, a Devoted Imperial Subject, Offers Up Her Beloved Child

A Beautiful Story Found in a Farming Village

By Special Correspondent Kiyohara

As a member of the special news dispatch team sent by the Korean Federation of National Power, I participated in the "Total National Mobilization Rally to Destroy the U.S. and Britain" from February 22, starting in Gando Township (myeon)) (간동면, 看東面), Junghwa County, South Pyeongan Province, and continued for about two weeks in one town (eup)) and six townships. During this time, I sought to understand the genuine spirit of how the farming villages were living and fighting. In my spare moments, I visited the farmers, rich with the fragrance of the earth, and heard stories of righteousness and tears from a police chief, and moving stories such as that of a military mother who offered her beloved child to the Imperial Nation. Here, I will recount my report.

One day in Seonso Township (선소면, 仙沼面), Suncheon County, South Pyeongan Province: Through the deep snow, or along the cold windswept mountain roads and fields, they continued to carry the heavy rice sacks loaded on carts, chanting “Essah, Essah!” From spring to summer, and from summer to fall, they overcame the shortage of fertilizer and battled against nature. The sweat they shed was crystallized into rice, nurtured by the land that they were entrusted with by the Emperor. It was this rice that became food for the soldiers and sustenance for the warriors of increased production. This is why they joyfully and proudly contributed it.

On the day of contribution, not even half the scheduled amount of rice had been delivered. Surprised, the township chief went to consult with Inspector Izumi at the local police station. The inspector, with a strong sense of responsibility, said, "The brave soldiers of the Imperial Army on the front lines are enduring battles for three or four days on just pickled plums. It is truly regrettable that the assigned quantity of rice cannot be delivered. This is shameful to our nation."

However, he added, "But we cannot force the farmers to provide more rice. The farmers are working with all their might, demonstrating their utmost sincerity. I have heard that during last spring's period of hardship, some people even ate roots to survive. They too must be suffering greatly."

The township chief, determined to request the farmers' cooperation once again, went to the meeting hall where they had gathered. Stirred by a fiery and burning fighting spirit surging through his entire body, he reported Inspector Izumi's heartfelt concern for the people of the township. He pleaded, "I am not asking you to force yourselves to contribute. But is this truly enough? Can we disregard the inspector’s tears?"

Moved by these words, a bearded farmer, with both cheeks flushed with emotion, cried out, "Everyone, until now, we have only thought of policemen as those who scold and beat us. Never in our wildest dreams did we think there was someone who would think so deeply and seriously about the plight of the farmers. For this inspector, we should not only offer rice, but also be willing to give our very lives!"

All of the township residents in attendance agreed, entrusting the responsibility of the contribution to the righteous and compassionate inspector and township chief. Fueled by a spirit of die-hard loyalty to the nation, they loaded their carts with the rice they had kept to feed themselves for the year. Fathers pulled, sons pushed, and some came from four ri (about 16 km) away, while others braved the frigid wind on slopes with a 45-degree incline. They heard the cries of pheasants in the distance as they continued to carry the rice late into the night, each one shouting, "Me too! Me too!"

By the time the night was over, rice sacks had been piled high in front of the township office. Nearly the entire scheduled amount had been delivered in a single day, and they had proudly fulfilled their responsibility to contribute.

Behind the leadership of the admirable Inspector Izumi stands another figure of selfless devotion: Police Chief Tatsuichi Hiramatsu of the Suncheon Police Station.

Last winter, a telegram arrived at Chief Hiramatsu's desk with the message, "Mother critically ill, return at once." The chief, known for his particularly strong filial piety, was ready to rush to his ailing mother's side. However, he thought to himself, "We are in a decisive battle. Public duties cannot be neglected, not for a single day, not even for an hour. The greater duty overrides one's personal obligations." With this thought, he bit his lip and threw his body and soul into his official duties, standing firm in the face of the enemy. A week later, another telegram arrived, bearing the message, "Mother has passed away."

The chief sat in silent meditation for a while, then clasped his hands together in prayer toward his hometown. After wiring money to cover his mother’s funeral expenses, he returned to his work with the same dedication as before, moving his fellow officers deeply.

When the reporter visited as part of the special news dispatch team, Chief Hiramatsu's beloved infant was suffering from a high fever of 40 degrees Celsius (104 degrees Fahrenheit). Yet, he refused to neglect the crucial duties of the "Total National Mobilization Rally" for personal matters. Entrusting the care of his child to his loving wife, he left his home. Despite suffering from frostbite, which made walking difficult, he accompanied the reporter on foot for a round trip of five ri (about 20 km) along the mountainous path within the town (eup) to Bukchang Township (북창면, 北倉面), fulfilling his duties. This fervent devotion to his work, even at the cost of personal sacrifice, has become a silent yet powerful lesson for all the station's officers.

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In Gando Township, Junghwa County, South Pyeongan Province, there is a remarkable woman who offered up her beloved son as a shield for the nation, and she studies the national anthem "Kimigayo" and the Imperial Subjects' Oath by writing them in the Korean alphabet (Hangul).

Tanzan Kōzō (aged 57), from 87-Jiseok-ri (지석리, 支石里), Gando Township, Junghwa County, South Pyeongan Province, is the mother of four sons. One of them, Shōgorō (aged 26), bravely set off last September as an army civilian employee headed for the South Pacific. Two months later, he returned home in silence, having made the ultimate sacrifice. However, despite her son's tragic return, she never showed the slightest hint of sorrow or a dark expression to those who visited her. Instead, she would say, "He perished soon after setting off, without the chance to plant the Hinomaru Japanese flag in enemy territory. I worry that he may have died from illness on the ship. That is my only concern, and I feel terribly sorry toward His Majesty for that."

Believing that the first and foremost duty of the 25 million Korean compatriots, as Imperial subjects, is to cultivate their spirits, she has transcribed "Kimigayo" and the Imperial Subjects' Oath into Hangul and recites them day and night. Although she only knows Hangul and is unfamiliar with the Japanese language or its characters, her passionate patriotism has moved many. Her example inspired a surge in volunteer applications for military service, overwhelming those from other townships.

Photo: Mrs. Tanzan Kōzō

[Transcription]

京城日報 1944年3月16日

供出の蔭に義と涙

愛児捧げ、皇民一筋の軍国ばあさん

農村に拾う美わしき挿話

【清原本社特派員記】国民総力朝鮮聯盟派遣の報道特別挺身隊員として二月二十二日から平南中和郡看東面を皮切りに約二週間に亘り一邑六面の米英撃滅国民総蹶起大会に参加した。そして農村は如何に生き如何に戦っているが、そのいつわらぬ姿を求めようとひまを見つけては土の香り高い農民を温突に訪れ、義と涙の巡査部長や愛児を皇国に捧げた軍国の母の佳話などを耳にした。その報告記をここに綴ろう。

雪深い或は寒風の唸る山道や野原をどっしりと重い米俵を荷車に満載してエッサエッサと運びつづける春から夏、夏から秋にかけ肥料不足を克服し、自然と闘って得た汗の結晶も大君からお預かりしている大地が育みそだてたお米と思えばこそ、兵糧になり、増産戦士の糧になると思えばこそ喜びと誇りをもっての供出なのだ。平南順川郡仙沼面でのある一日である。

供出日というのに運ばれた米は予定数量の半分にもならない。驚いた面長はどうしたものかと駐在所の泉巡査部長を尋ねた。巡査部長は、「第一線の皇軍勇士は梅干しで三日も四日も戦をしのいでいるというのに、割り当てられた数量の供出が出来ないとは全くなげかわしい。これでは、お国に申し訳ない」と強い責任観念の一端をひらめかし、「だが農民にもっともっと米を出せと強いるわけにはゆかない。百姓も力一杯働き力一杯赤誠を示しているのだ。去年の春窮期には草の根を食糧にした者もあったそうだ。彼等もさぞ苦しいだろう」

面長は今一度農民に協力を要望して見ようと農民の集っている集会場に足を運び、鉄火と燃える闘魂を五体に沸らして泉部長の面民を思う真情を報告し、「無理に供出せよとはいわぬ。しかしこれでよいか。部長の涙をそのまま無にしてもよかろうか」と訴えると髭面の一百姓が感激に両頬を紅潮させて、「皆の衆、我々は今まで警察官とは叱りつけ、なぐりつける人とばかり思っていたが、百姓のことをそんなに真剣に深く考えてくれる方がおるとは夢にも思わなかった。この部長なら米は愚か命までも捧げようではないか」と叫び全面民はこれに賛成し供出後のことは義と涙の部長、面長に一任し、一年間の糧となる自家保有米を殉国の一念に燃えて車に満載し、父は引き息子は押して或者は四里も遠くから、或者は四十五度位の傾斜の峠を寒風に乗って聞こえる雉の泣き声を耳にしながら深夜まで”我も我も”と持ち運び面事務所の前には米俵が山と積まれ一日で予定数量に殆ど近い数字を示し供出の責任を立派に果たした。

このよき指導者泉部長の蔭にはこれまた滅私奉公の署長がおる。順川警察暑平松辰一署長である。この署長の机に『ハハキトク、スグカヘレ』の電報がどとけられたのは昨冬のことである。人一倍孝行心の強い所長は今にも病母の膝元へ駈けつけたが”決戦下だ。公務は一日も否一時間も休めない。大義親を滅すというではないか”と唇を噛んで敵前執務に身も魂も打ち込んだが、それから一週間後には『ハハシス』との電報が入った。しばらく瞑想していた署長は故郷に向かって合掌ののち母の葬儀費を電送したのち、またも従前通り働き署員を感激せしめた。

記者が報道挺身隊として訪れたときも、可愛い赤ん坊が四十度の高熱でうなっていたが国民総蹶起大会という大事な仕事を私事で怠ってはと後事を愛妻に託して家を後にし而も足が凍傷で歩きにくいのにも拘わらず、邑内から北倉面まで片道二里半の山道を記者とともに徒歩で往復し任務を果たした。この職務に殉せんとの熱意が全署員に無言の教訓を垂れているのである。

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平南中和郡看東面には愛息の醜の御楯と捧げ自分は国歌『君が代』や皇国臣民の誓詞を朝鮮諺文で書いて勉強する奇篤なおばさんがおる。平南中和郡看東面支石里八七丹山光三さん（五七）は四男まで設けたが、その中、祥五郎君（二六）が陸軍軍属として昨夏九月に南海に向けて勇躍出発。それから二ヶ月後に無言の凱旋をしたが、訪れる者に対しては暗い顔色は微塵も見せず返って『あれが征ってから間もなく散華したので、日の丸を敵陣に立てることも出来ず、途中船で病死したのではないかと只それが心配だし、且つ大君に申し訳ないと思っています』と答えそれから二千五万同胞が皇国臣民として重責を完うするにはまず魂の錬成が肝要だと『君が代』や皇国臣民の誓詞を諺文で表音して日夜唱えている。国語は勿論文字とても諺文しか知らないおばさんの愛国の熱情に感動し志願兵の応募数も他面を断然圧倒したという。

【写真＝丹山光三さん】

Source: https://archive.org/details/kjnp-1944-03-16/page/n1/mode/1up